Yarsagumba - the gold rush

posted under by Sandeep Prajapati

Yarsagumba with its Latin name cordyceps sinesis literally means summer plant and winter insect in Tibetan. Before the rainy season begins, spores of the cordyceps mushroom settle on the heads of caterpillars’ that lives underground. The fungus gets so much into the body of the caterpillars’ that it grows out through its head and drains all the energy from the insect and ultimately it dies.

Yarsagumba, Yarshagumba or Yarchagumba is a rare and unique herb that grows in the meadows above 3,500 meters (11,483 feet) in the Himalayan region of Nepal. There are various types of famous medicinal plants found in Nepal but the popularity of yarsagumba is simply overwhelming. For the last couple of years, the trade of yarsagumba is increasing and it has been regarded as an expensive life saving tonic. Headache, toothache or any other disease - yarsagumba is the remedy. And not only that, it is also believed to be a cure for sexual impotency – a Himalayan Herbal Viagra.

Every year during May and June, thousands of villagers from remote areas risking their own lives head for high mountains to collect yarsagumba. It is estimated that one villager can earn up to Rs. 2,500 approximately to $35 a day by collecting yarsagumba which is beyond the monthly salary of many Nepalese households. Dolpa – a remote district in western Nepal with high steep valleys and dry climate is one of the foremost areas for collecting yarsagumba. Almost 50% of the annual supply of yarsagumba comes from Dolpa alone. Here, not only the adults but school goers also take unofficial holidays in search of the gold rush.

Collection of yarsagumba was illegal until 2001 but following its popularity and the lobbying from various organizations, the Government lifted the ban but imposed a royalty rate of Rs. 20,000 (US$ 280) per kilogram (2.2lbs). One kilo of yarsagumba that costs about Rs. 315 (US$ 5/6) in 1992 increased to Rs. 105,000 (US$ 1,435) by the year 2002 and the price has been shooting up so as the international interest on the mysterious half-caterpillar-half-mushroom known as yarsagumba.

Kumari Devi - The Living Goddess

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Not only does Nepal have many gods, goddess, deities, Bodhisattvas (near Buddhas), avatars and manifestations, which are worshipped and revered as statues, images, paintings and symbols, but it also has a real living goddess. The Kumari Devi is a young girl who lives in the building known as the Kumari Ghar, right beside Kathmandu's Durbar Square.

From time immemorial the practice of worshipping an ordinary pre-pubescent girl as a source of supreme power has been an integral part of both Hinduism and Buddhism, a tradition which continues even to this day virtually in every household. They call this girl Kumari Devi and worship her on all the religious occasions.

The predominance of the Kumari cult is more distinctly evident among the Newar community inside the Kathmandu Valley as she has become an inevitable feature of their worship almost in every Vihar and Bahal and including the nooks and corners of Newari settlements. However, it was the Vajrayana sect of Mahayana Buddhism that was responsible for establishing the tradition of worshipping a girl from the Sakya community as the royal Living Goddess.

The selection of the Living Goddess is a highly elaborate tantric ritual. Upon passing the preliminary test, this is merely concerned with their 32 attributes of perfection, including the colour of her eyes, the shape of her teeth and the sound of her voice. Her horoscope must also be appropriate. The 4 to 7 year poor girls from the Sakya community are made to confront a goddess in the darkened room. The sight of the Buffalo heads scattered around, the demon- like masked dancers, the terrifying noises theyencounter scare some of these innocent babies. The real goddess is unlikely to be frightened, so the one who is calm and collected throughout the tests is the only girl who is entitled to sit on the pedestal for worship as the Living Goddess. Then as a final test similar to that of the Dalai Lama, the Kumari then chooses items of clothing and decoration worn by her predecessor.

The god-house Kumari Ghar is a store-house of magnificent intricate carvings where the Living Goddess performs her daily rituals. During her tenure in the god-house, Guthi Sansthan, the government trust fund bears her entire expenses including that of her caretakers. Under normal circumstances, her days in the god-house come to an end with her first menstruation, but if she turns out to be unlucky, as they say, even a minor scratch on her body that bleeds can make her invalid for worship. She then changes back to the status of normal mortal and the search of a new Kumari begins. It is said to be unlucky to marry an ex-Kumari.

On Indra Jatra, in September, the Living Goddess in all her jeweled splendor travels through the older part of Kathmandu city in a three tiered chariot accompanied by Ganesh and Bhairab each day for three days. It is really a grand gala in which people in their thousands throng in and around the Kathmandu Durbar Square to pay their homage to the Living Goddess. During this festival she also blesses the King in keeping with the tradition in which the first king of the Shah dynasty, who annexed Kathmandu in 1768, received a blessing from the Living Goddess.

NAGARJUNA HILL

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The highest hill behind the Swayambhunath is the Nagarjuna hill. It seems Tibetans later called it VINDYA MT. and LANGRI LUNGTEN. The real VINDHA MT. is in the south of India. The one existing here is popularly known among the inhabitants as JAMACHO, and NAGARJUNA hill. On top of this hill, there is a Stupa built on the seat of the Buddha. One side of the hill is surrounded by a jungle. Deep in the heart of the jungle there are statues of MUNINDRA and NAGARJUNA and there is the beautiful chamber of Acharya Nagarjuna. The hill is 7000 feet high and the areas of Kathmandu, Patan, other nearby townships as well as the snowy mountains peaks of Tibet can be seen from the hill’s vantage point, as if they are lying in the palm of ones' hand. The holy site naturally generates joy, and most of the Tibetans come here for incense burning ceremony (puja). Like the gathering of a mass of clouds, the prayer flags flutter at the summit.

Hiranya Varna Mahavihar ( The Gonden Temple)

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Introduction:
Hiranya Varna Maha-Vihar, popularly known as "The Golden Temple" is believed to have been renovated in the 12111 Century by a ruler of that time, King Vasker Deva Varma. vis- ited by thousands of devotees and visitors, this Vihar is full of important deities, master- pieces of art and sculpture, and well disciplined performances of traditional, religious and cul- tural practices same of which are noted here under:
The image of Lord Sakyamuni Buddha situated in the ground floor of the main three storied temple is Chiefly worshipped. A widely renowned and sancti- fied volume written in golden script called "PRAJNA- PARAMITA" is preserved here and is recited very often by the Lamas under strict rules and regulations.

In the East Side of the building, the God "Yogambara" is in- stalled in a small room, which is strictly prohibited to be seen except for a Lama specially appointed for the purpose to worship the God without miss- ing a day.

A permanent exhibit in the first floor of the south side of the building is well worth seeing. Various images of deities including that of Avalokitesvara are displayed there, revealing master craftsmanship of an artists unknown. Big sized images of Amitabha Buddhas are placed in the middle.

On the ground floor, there are two fine images of Goddess Tara and also an image of Manjushree (the God of Wis- dom.)

The temple in the middle of the courtyard with the "SWAYAMBHU CHAITYA" inside is another promi- nent feature which deserves attention of whoever visits the Vihar.
Towards the northwest comer, adjoining the main tem- ple, the image ofVajra Sattva is installed in a room.

The first floor of the building, facing to the south is a Tibetan style monastery (Gumba) where one finds a complete set of Tibetan holy texts called" Kagyur" (a hundred volumes.)
A marvellous image of"Amogha Pash Lokeshwara" and other deities add to the attraction of the monastery.

In all four corners of the courtyard, there are im- ages of Lokeshwara standing. The images are con- sidered to be of great significance firstly because of their antiquity and second because of the superb performances of the artists.

In the month of Shravan (July-August) a traditional exhibition is held here every year, during which many images of Gods and Goddesses are displayed. However, most of the images displayed at the time are those of Deepanker Buddhas or Tathagatas.


VIHAR SUDHAR COMMITTEE
(Care Taker Committee of the Vihar)
HIRANYA VARNA MAHAVIHAR LALITPUR.

Namo Buddha

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Many years ago, when Bhagwan was practicing the Behaviour of Boddhisattvas, he saw a hungry tigress on the verge of eating her cubs. He gave his body away to her compassionately. It is said that his hair, bones and so forth were made into a Stupa, the Stupa now known as NAMO BUDDHA.

Previously, this place was said to be terribly dangerous and infested with tigers. Buddhists and Hindus commonly called it NAMO BUDDHA because uttering the name of Buddha rendered protection from their fear of tigers.

The story of NAMO BUDDHA:
In this world, many aeons ago, there was a King called MAHARATH. The King had three sons, “Great Sound”, “Great God” and “Great Sentient Being.” Great Sentient Being, the youngest was full of love and compassion from a young age. He regarded everyone equally. Once, the King, his ministers, the Queen and the Princes set out for a walk. While enjoying some rest, the three Princes made their way into the nearby jungle. The youngest Prince saw a hungry and thirsty tigress, on the verge of eating her own cubs not long after she delivered them. “I saw a downcast animal about to die and realized its suffering, emaciation and the fact that it was ready to prey on its own children.” He mentioned this to his elder brothers. “You are right,” they acknowledged.

He asked his elder brothers, “What types of foods does this tigress feed on?” They answered “She lives on raw meat and the blood of other creatures.” He asked further; “Is anyone able to save the life of this beast?” They replied, “No one, it is very difficult”. The youngest brother then thought: “I have been cycling in this existence for a long time, wasting innumerable bodies and lives; some sacrifice their lives out of anger, some from ignorance.” Walking on, the three Princes questioned the usage of the body without meeting the field of merit and Dharma practice.

After walking further, the youngest Prince stated, "Brothers, keep on going, I have an important commitment to execute and will return afterwards.” He walked rapidly back along the same path to the den where the tigress rested. He provided some food for the destitute animal but she wouldn't eat it. The Prince then pricked his own body with a sharp thorn from a tree, drew blood and let her lick it. Then the young Prince allowed the tigress to eat his whole body, in a divine act of compassion and sacrifice.

The elder brothers had been waiting for a long time and the youngest brother had not returned. They thought about what he had said before and were convinced that he had gone back to try and save the hungry tigress. When they arrived at the location of the tigress, they could not believe their eyes. In front of them was the tigress, sitting upright, her body smeared completely with the blood of their brother. They knew their brother had sacrificed his own body for the sake of the tigress.

They threw themselves to the ground and became unconscious. A longtime afterwards, they began breathing again, and they lamented and suffered deeply. At the time this was happening, the boys’ mother slept and dreamt of three pigeons flying in a playful manner. The smallest of the pigeons was caught by a Hawk and the mother was awakened instantly. Dumb struck; she described the dream to the King and Queen. “As I have heard,” she said, “the pigeon represents the soul of my family, and therefore the smallest pigeon being caught by a Hawk means inevitably that something bad has happened to my lovely child.” She immediately sent people in search of him. Not long afterwards, the two Princesses returned, short of breath. Their voices choked as they answered their mother that her youngest son had been eaten.

Having heard this, she fell unconscious. Later, with the Queen and King, and her two children, the mother proceeded to the spot where her youngest child passed away. They saw the tigress-sitting upright on the bones and blood of the young Prince’s body. The Queen and King held each other, wept and lamented. The mother fell into a trance and her body writhed painfully; again she fell into unconscious. The Prince, Great Sentient Being, had passed away from here and took birth in the higher realms: the heaven of the Gods. “What have I done to take birth here,” he thought. Equipped with the divine vision of God, he examined the five continuums? and thereby saw a vision of his parents lamenting and suffering from the pain of sorrow around his bones in the jungle. “My parents’ mental unhappiness has caused obstacles to my body and life force. I should make them happy,” he thought, and descended from heaven. From the sky above, he uttered various pleasing words. Looking towards the sky, the parents asked, “Tell us who you are?”

The God answered: “I am Prince Great Sentient Being. Because I gave away my body to the hungry tigress, I’ m born in the heaven of Gods. You should know this. All the Samsaric Dharma will eventually end in disintegration. Anything produced will extinct inevitably. A sentient being engaging in negative actions will plunge into Hell while those practicing virtue will take birth in a higher state. As long as birth and death exist for all, people will always fall into the ocean of sorrow, instead of cultivate virtue.”

The parents asked, “If you nourished the tigress with great compassion and hold every being dear, is it appropriate for you to engage in the deed of so great a compassion?" The God then spoke numerous sweet words which left the parents happy and satisfied.

Flutes of Festival

posted under by Sandeep Prajapati

During ‘Indra Jatra’ festival people come to vibrancy of life with varieties of traditional dances, and music that consist of a variety of drums and cymbals, and flute. Like most festivals of Nepal, both Hindus and Buddhist unite to celebrate this festival with great enthusiasm.

The festival is named after Lord Indra who is known as the god of rain and also as the king of heaven. This festival takes place in Kathmandu towards the end of the rainy season, in September, and lasts for eight days.

In the picture: Girls from Newari community beautifully dressed “Haku Patashi” (Black Sari), performing traditional flute music during ‘Indra Jatra’ festival in Kathmandu last year.

Top searches of 2008

posted under by Sandeep Prajapati

Google and yahoo published most popular search terms around the world.

Google Top Search(world)

Yahoo Top search(world)

Usa(google)

Australia(yahoo)

Uk(yahoo)

1. sarah palin
2. beijing 2008
3. facebook login
4. Tuenti
5. heath ledger
6. Obama
7. nasza klasa
8. wer kennt wen
9. euro 2008
10. jonas brothers


1) Britney Spears
2. WWE
3. Barack Obama
4. Miley Cyrus
5. RuneScape
6. Jessica Alba
7. Naruto
8. Lindsay Lohan
9. Angelina Jolie
10. American Idol

1.obama
2. facebook
3. Att
4. Iphone
5. Youtube
6. fox news
7. Palin
8. beijing 2008
9. david cook
10. surf the channel

1.Britney Spears
2. Heath Ledger
3. Beijing Olympics
4. Angelina Jolie
& Jessica Alba
5. Stephanie Rice
6. Global economic downturn
7. U.S. election
8. Chinese earthquake
9. Burma Cyclone
10. Large Hadron Collider

1) Britney Spears
2. Big Brother
3. X Factor
4. Oasis
5. High SchoolMusical3
6. US Election
7. Amy Winehouse
8. Heath Ledger
9. Kate Moss
10. Eastenders

However Britney Spears and Barak Obama was most searched keyword in different search engines throughout the world.

The economy was also at the top of people's concerns so financial crisis became top keyword for economic terms, like wise depression, bailout, mortgage crisis, wall street, oil stock market, credit crisis also included in top keyword for 2008.

As per the Alexa report, Nepal’s top visited sites are:

1) google.com.np
2) google.com
3) yahoo.com
4) hotmail.com
5) Facebook.com
6) hi5.com
7) Blogger.com
8) msn.com
9) youtube.com
10) cybersansar.com

Similarly, nepalnews.com is in 12th position, kantipuronline.com 33th position, mysansar.com is in 36 and thikthak.com is in 55th position.


Yomari Punhi

posted under by Sandeep Prajapati

Yomari Punhi -meaning full moon of yomari-one of the popular Newar festivals is observed every year during the full moon of December. A yomari is a confection of rice-flour (from the new harvest) dough shaped like fig and filled with brown cane sugar and sesame seeds, which is then steamed. This delicacy is the chief item on the menu during the post-harvest celebration of Yomari Punhi.

On this full moon day, people of the Kathmandu Valley offer worship to Annapurna, the goddess of grains, for the rice harvest. Groups of kids go neighborhood to beg yomari cakes from housewives in the evening. Sacred masked dances are performed in the villages of Hari Siddhi and Thecho at the southern end of the Valley to mark the festival.

The Newars, upon munching a mouthful of yomari, a sweet dish, await the end of their four days of devotion of god, following which they will be blessed with wealth, according to their belief. The people prepare yomaris, in the form of gods and goddesses such as Kumar, Ganesh, Laxmi and Kuber. In keeping with the culture, parents bless children from two to twelve years who are then offered yomaris. The children on the other hand perform the customary song and dance and ask for food and other gifts from the elders during the festival.
The festival is said to have started from panchal nagar(present day Panauti). Myth has it that Suchandra and Krita, a married couple, first experimented with fresh yield of rice from their field. And what took shape turned out came to be known as yomari.

The new delicacy was eventually distributed among the villagers. As all liked the food, the bread was named yomari, which literally means 'tasty bread'. The myth further states that on the same day the couple offered the god of wealth, Kuber, the new delicacy, who was passing by in a disguise. Following this Kuber disclosed, his real identity and blessed the couple with wealth. He also declared that whoever will prepare yomari in the form of gods and goddesses on the full moon of December and observe four days of devotion to god, will get rid of poverty. The festival is celebrated on the second day when prayers are offered during which the yomaris are stored and not eaten on that very day. On the fourth and the final day the people belonging to the
Newar community consume the sweet bread as a gift from gods and this practise also marks the end of the festival.

Map of Nepal

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Machindra Nath Rath Yatra

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It is celebrated in Patan, in the month of June. It is very important for the farmers as it is celebrated before monsoon for good rain. As Lord Machhendranath views his followers from the high seat of his chariot, its fourwheels-representing the powerful Bhairab-receives rice and vermilion powder.

(Begins on the full moon day of Baisakh) This is the longest as well as the most important festival of Patan. It begins with several days of ceremonies and the fabrication of a wooden-wheeled chariot at Pulchowk, near the Ashoka Stupa.

.The chariot bears the shrine of the Rato (Red) Macchendranath (the Tantric expression of Lokeshwar) and carries a very tall spire fabricated from " bamboo poles raised from four ends of the chariot. This unwieldy spire is around 10 meters tall and on account of which, the chariot balances precariously.

It is said that calamity is certain to strike the land in the event of the chariot overturning or breaking down during the course of this festival. (Quite often, it does collapse!).Following the construction, the chariot is towed through the streets of Patan by throngs of devotees every day. Each day, it is put to rest in one of the many venerated spots in the city.This goes on for a month until it comes to rest on the big field outside the zoo and end with the Bhoto Jatra, another major festival, during which the bejewelled 'bhoto' of Machhendranath is displayed to the public.

Teej Festival

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Teej is the fasting festival for women. Through this religious fasting, hindu women pray for marital bliss, wellbeing of their spouse and children and purification of their own body and soul. It takes place on Tritiya of Bhadra
According to the holy books, the Goddess Parbati fasted and prayed fervently for the great Lord Shiva to become her spouse. Touched by her devotion, he took her for his wife. Goddess Parbati, in gratitude sent her emissary to preach and disseminate this religious fasting among mortal women, promising prosperity and longevity with their family.

Women clad in beautiful red saris with shining potes (glass beads), singing and dancing is the sight almost everywhere in Nepal during the festival of Teej. On this day women observe a fast and pray Lord Shiva for the long, healthy and prosperous life of their husbands and their families.


The unmarried women also observe this festival with unabated zeal with the hope that they will get to marry good husbands. From early dawn, women queue up in the multiple lines in Pashupatinath to offer their prayers to Lord Shiva.


Indrajatra Fesitval

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The Festival of Indra Jatra takes place in September each year and heralds the end of the monsoon season. It is primarily in honor of the rain god, Indra. According to ancient legend, the young Jatra, disguised as a farmer, descended to earth in search of Parijat, a white flower his mother, Dagini, needed to perform a ritual.

He found the Parijat, but was caught by the owner of the meadow where he found the flowers. He was bound and imprisoned in Kathmandu until his mother, worried about his extended absence, came looking for him. When the city folk realized who they had imprisoned, they were appalled, and immediately released their divine prisoner. Out of appreciation for their prompt release of her son, Dagini promises enough dew throughout the winter to ensure a rich crop One of the main events of the Festival of Indra Jatra is the Kumari Jatra, or Kumari Festival (also called the Rath Jatra, or Chariot Festival), which occurs on the third and fourth days of the Indra Jatra. One of the primary events of the Kumari Jatra is the pulling of the three-tiered chariot bearing the Royal Kumari's ornate palanquin through Kathmandu.

During the three days of the festival that the Royal Kumari is carried through the streets of Kathmandu, she is attended by two other living gods, Ganesh and Bhairav. These two boys are selected in much the same way as the Royal Kumari, but as they are of lesser importance do not live in their own palaces, but with their parents and have few
ceremonial duties save the Indra Jatra festival. Ganesh is the son of Durga, or Parvati, and the son of Shiva. He has the head of an elephant because, after he was created from dust by Durga, he blocked the way when his father came back. Shiva, flying into a rage that he could not enter his home, cut off the boy's head. At the insistence of Parvati, he brought him back to life but, being unable to find the head, he gave him instead the head of a white elephant. Bhairav, or Kumar, is a manifestation of Shiva himself.

Tihar Festivals

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This festival of lights that falls between October/November is the second biggest festival after Dashain. Thisfestival lasts for five days and people worship Laxmi – the Goddess of Wealth. All the houses are cleaned and decorated with the belief that Goddess Laxmi will enter the house that is the cleanest and people lit candles, oil lamps and other lights and the whole place looks illuminating. During the five days, crows, dogs and cows are worshipped and honored with vermilion, garland and delicious food for what they have done in the lives of humans.


The first day of tihar is known as 'Kag tihar', crows day. Crow is an underworld henchman. On this day crows are offered food on a plate made out of leaves in the morning before anyone in the house takes in food. Crows are regarded as the messenger that brought news even during the times when there were no postmen and no postal services

The second day is called 'Kukur tihar', dogs day. A dog plays many roles in our society. Dogs are the most obedient animals and they guard our house as true guardians.So on this day a big red tika is put on a dog's forehead and a beautiful garland around the neck. After worshipping the dog, it is given very delicious meal.
The third day is the most important day of the festival. It is called 'Laxmi puja', The day when we worship goddess of wealth. On this day, early in the morning the cow is worshipped.
Tika is put on her head and a garland around her neck then she feasts with delicious food. A cow also symbolises wealth and she is the most holy animal for Hindus


In the evening goddess laxmi is worshipped.Goddess of wealth (Laxmi) is worshiped in every household in the entire Nepali Kingdom by means of Puja, decoration, candle lights, and oil lamps. In this 3rd day of the Tihar Festival, the entire nation becomes an illumination of lights.
The eve of Laxmi Puja Day is made spectacular not only by lights but also by echos of a special song known as Bhailo or Bhailini that's played only on this day in the entire year! A group of girls get together and sing Bhailo door to door, giving blessings to the family in return for money or homemade treats.


The fourth day is bit different.Normally most of the people perform 'Guru puja', ox worshipping. The ox is worshipped with tika, garland and then a delicious meal is fed to it. On the other hand people who follow lord Krishna perform '
Gobhardan puja'. These people build a small hill made out of cowdung and put some grass on it then do puja on it. During Tihar, the Newari community in Nepal also observes Mha puja – a ritual of worshipping one’s own body and life. On this very day, the Newari New Year which is also known as Nepal Sambat begins.

On the final day also known as Bhai Tika Day, sisters give tika (a colored powder placed on once's forehead), and mala (a necklace of flowers) to brothers along with wishes for long life and prosperity.
This is also a gambling time in Nepal as gambling is not illegal during this festival.

Dashain Festivals

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The pleasant post-monsoon period when the sky is clearest, the air is cleanest and the rice is ready for harvesting , the Nepalese people indulge in the biggest festival of the year, Dashain. Dashain is the longest and the most auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed throughout the country.

The fifteen days of celebration occurs during the bright lunar fortnight ending on the day of the full moon. Thorough out the kingdom of Nepal the goddess Durga in all her manifestations are worshiped with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus drenching the goddess for days in blood.The first day of Dasain is called Ghatasthapana, which means establishing of the holy water vessel, which represents the goddess Durga. Barley seeds are planted in it.
The seventh day or Phulapati is the offering of flowers and leaves, carried by runners from Gorkha the ancestral home of the Shah Kings of Nepal, and received by the king in Kathmandu.The eighth day is called the 'Maha Asthami'. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindus will be fasting. Sacrifices are held in almost every house through out the day.
The night of the eighth day is called 'Kal Ratri', the dark night. Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess



The tenth day is the 'Dashami'. On this day we take tika and jamara from the elders and receive their blessing.people visit their elder's home and get tika from them while younger ones come to the home to receive blessing from elders. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days.

Newar History and Cultural Relations

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Indian influence has been immense on the Newar culture and society. The oldest attested dynasty of the valley was the Licchavi dynasty (A.D. 464 to the ninth century) under which Indianized civilization developed with Buddhism and Hinduism, elaborate architecture, and Indic arts and crafts. Although the Licchavi rulers claimed an Indian origin and all the inscriptions of this period were in Sanskrit, the existence of non-Sanskrit words indicates that the bulk of the population consisted of people who later became the Newars. In the following transitional period, esoteric Vajrayana Buddhism with its monastic institution flourished and many new ritual elements were introduced. The Newar culture grew more distinct and full-fledged during the Malla period (1200-1769). In this period, Muslims conquered north India and caused many Hindus and Buddhists to flee to Nepal. With the help of Indian Brahmans, King Sthitimalla (1382-1395) is said to have codified the caste system and encouraged social stability. Nepalese Buddhism lost its source of inspiration in India, became more ritualized, lost celibate monks, and accepted the caste norms. Influence from Tibet increased around the century, but the trend toward Hinduization was stronger. Written Newari was used in the translation of religious texts and the writing of chronicles and literature of various genres. After Yaksamalla (1428-1482), who expanded the territory and supported the valley culture by donations and construction, the kingdom was eventually divided into the three small kingdoms of Kathmandu, Lalitpur, and Bhaktapur, which frequently quarreled with each other. This situation favored the Gorkhas to the west, a politically powerful group whose core consisted of Nepali-speaking high castes. They conquered the Kathmandu Valley in 1769 and established the present Shah dynasty. Under the Ranas (1846-1951), who set aside the Shah kings and monopolized power, the Newar culture was repressed. Unlike the former immigrants, the Gorkhas did not merge with the Newars. This led to the strengthening of Newari identity. Although Nepalization has been proceeding, many Newars still retain their culture and language.

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