Yarsagumba - the gold rush

posted under by Sandeep Prajapati

Yarsagumba with its Latin name cordyceps sinesis literally means summer plant and winter insect in Tibetan. Before the rainy season begins, spores of the cordyceps mushroom settle on the heads of caterpillars’ that lives underground. The fungus gets so much into the body of the caterpillars’ that it grows out through its head and drains all the energy from the insect and ultimately it dies.

Yarsagumba, Yarshagumba or Yarchagumba is a rare and unique herb that grows in the meadows above 3,500 meters (11,483 feet) in the Himalayan region of Nepal. There are various types of famous medicinal plants found in Nepal but the popularity of yarsagumba is simply overwhelming. For the last couple of years, the trade of yarsagumba is increasing and it has been regarded as an expensive life saving tonic. Headache, toothache or any other disease - yarsagumba is the remedy. And not only that, it is also believed to be a cure for sexual impotency – a Himalayan Herbal Viagra.

Every year during May and June, thousands of villagers from remote areas risking their own lives head for high mountains to collect yarsagumba. It is estimated that one villager can earn up to Rs. 2,500 approximately to $35 a day by collecting yarsagumba which is beyond the monthly salary of many Nepalese households. Dolpa – a remote district in western Nepal with high steep valleys and dry climate is one of the foremost areas for collecting yarsagumba. Almost 50% of the annual supply of yarsagumba comes from Dolpa alone. Here, not only the adults but school goers also take unofficial holidays in search of the gold rush.

Collection of yarsagumba was illegal until 2001 but following its popularity and the lobbying from various organizations, the Government lifted the ban but imposed a royalty rate of Rs. 20,000 (US$ 280) per kilogram (2.2lbs). One kilo of yarsagumba that costs about Rs. 315 (US$ 5/6) in 1992 increased to Rs. 105,000 (US$ 1,435) by the year 2002 and the price has been shooting up so as the international interest on the mysterious half-caterpillar-half-mushroom known as yarsagumba.

Kumari Devi - The Living Goddess

posted under , by Sandeep Prajapati



Not only does Nepal have many gods, goddess, deities, Bodhisattvas (near Buddhas), avatars and manifestations, which are worshipped and revered as statues, images, paintings and symbols, but it also has a real living goddess. The Kumari Devi is a young girl who lives in the building known as the Kumari Ghar, right beside Kathmandu's Durbar Square.

From time immemorial the practice of worshipping an ordinary pre-pubescent girl as a source of supreme power has been an integral part of both Hinduism and Buddhism, a tradition which continues even to this day virtually in every household. They call this girl Kumari Devi and worship her on all the religious occasions.

The predominance of the Kumari cult is more distinctly evident among the Newar community inside the Kathmandu Valley as she has become an inevitable feature of their worship almost in every Vihar and Bahal and including the nooks and corners of Newari settlements. However, it was the Vajrayana sect of Mahayana Buddhism that was responsible for establishing the tradition of worshipping a girl from the Sakya community as the royal Living Goddess.

The selection of the Living Goddess is a highly elaborate tantric ritual. Upon passing the preliminary test, this is merely concerned with their 32 attributes of perfection, including the colour of her eyes, the shape of her teeth and the sound of her voice. Her horoscope must also be appropriate. The 4 to 7 year poor girls from the Sakya community are made to confront a goddess in the darkened room. The sight of the Buffalo heads scattered around, the demon- like masked dancers, the terrifying noises theyencounter scare some of these innocent babies. The real goddess is unlikely to be frightened, so the one who is calm and collected throughout the tests is the only girl who is entitled to sit on the pedestal for worship as the Living Goddess. Then as a final test similar to that of the Dalai Lama, the Kumari then chooses items of clothing and decoration worn by her predecessor.

The god-house Kumari Ghar is a store-house of magnificent intricate carvings where the Living Goddess performs her daily rituals. During her tenure in the god-house, Guthi Sansthan, the government trust fund bears her entire expenses including that of her caretakers. Under normal circumstances, her days in the god-house come to an end with her first menstruation, but if she turns out to be unlucky, as they say, even a minor scratch on her body that bleeds can make her invalid for worship. She then changes back to the status of normal mortal and the search of a new Kumari begins. It is said to be unlucky to marry an ex-Kumari.

On Indra Jatra, in September, the Living Goddess in all her jeweled splendor travels through the older part of Kathmandu city in a three tiered chariot accompanied by Ganesh and Bhairab each day for three days. It is really a grand gala in which people in their thousands throng in and around the Kathmandu Durbar Square to pay their homage to the Living Goddess. During this festival she also blesses the King in keeping with the tradition in which the first king of the Shah dynasty, who annexed Kathmandu in 1768, received a blessing from the Living Goddess.

NAGARJUNA HILL

posted under , by Sandeep Prajapati


The highest hill behind the Swayambhunath is the Nagarjuna hill. It seems Tibetans later called it VINDYA MT. and LANGRI LUNGTEN. The real VINDHA MT. is in the south of India. The one existing here is popularly known among the inhabitants as JAMACHO, and NAGARJUNA hill. On top of this hill, there is a Stupa built on the seat of the Buddha. One side of the hill is surrounded by a jungle. Deep in the heart of the jungle there are statues of MUNINDRA and NAGARJUNA and there is the beautiful chamber of Acharya Nagarjuna. The hill is 7000 feet high and the areas of Kathmandu, Patan, other nearby townships as well as the snowy mountains peaks of Tibet can be seen from the hill’s vantage point, as if they are lying in the palm of ones' hand. The holy site naturally generates joy, and most of the Tibetans come here for incense burning ceremony (puja). Like the gathering of a mass of clouds, the prayer flags flutter at the summit.

Hiranya Varna Mahavihar ( The Gonden Temple)

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Introduction:
Hiranya Varna Maha-Vihar, popularly known as "The Golden Temple" is believed to have been renovated in the 12111 Century by a ruler of that time, King Vasker Deva Varma. vis- ited by thousands of devotees and visitors, this Vihar is full of important deities, master- pieces of art and sculpture, and well disciplined performances of traditional, religious and cul- tural practices same of which are noted here under:
The image of Lord Sakyamuni Buddha situated in the ground floor of the main three storied temple is Chiefly worshipped. A widely renowned and sancti- fied volume written in golden script called "PRAJNA- PARAMITA" is preserved here and is recited very often by the Lamas under strict rules and regulations.

In the East Side of the building, the God "Yogambara" is in- stalled in a small room, which is strictly prohibited to be seen except for a Lama specially appointed for the purpose to worship the God without miss- ing a day.

A permanent exhibit in the first floor of the south side of the building is well worth seeing. Various images of deities including that of Avalokitesvara are displayed there, revealing master craftsmanship of an artists unknown. Big sized images of Amitabha Buddhas are placed in the middle.

On the ground floor, there are two fine images of Goddess Tara and also an image of Manjushree (the God of Wis- dom.)

The temple in the middle of the courtyard with the "SWAYAMBHU CHAITYA" inside is another promi- nent feature which deserves attention of whoever visits the Vihar.
Towards the northwest comer, adjoining the main tem- ple, the image ofVajra Sattva is installed in a room.

The first floor of the building, facing to the south is a Tibetan style monastery (Gumba) where one finds a complete set of Tibetan holy texts called" Kagyur" (a hundred volumes.)
A marvellous image of"Amogha Pash Lokeshwara" and other deities add to the attraction of the monastery.

In all four corners of the courtyard, there are im- ages of Lokeshwara standing. The images are con- sidered to be of great significance firstly because of their antiquity and second because of the superb performances of the artists.

In the month of Shravan (July-August) a traditional exhibition is held here every year, during which many images of Gods and Goddesses are displayed. However, most of the images displayed at the time are those of Deepanker Buddhas or Tathagatas.


VIHAR SUDHAR COMMITTEE
(Care Taker Committee of the Vihar)
HIRANYA VARNA MAHAVIHAR LALITPUR.

Namo Buddha

posted under by Sandeep Prajapati

Many years ago, when Bhagwan was practicing the Behaviour of Boddhisattvas, he saw a hungry tigress on the verge of eating her cubs. He gave his body away to her compassionately. It is said that his hair, bones and so forth were made into a Stupa, the Stupa now known as NAMO BUDDHA.

Previously, this place was said to be terribly dangerous and infested with tigers. Buddhists and Hindus commonly called it NAMO BUDDHA because uttering the name of Buddha rendered protection from their fear of tigers.

The story of NAMO BUDDHA:
In this world, many aeons ago, there was a King called MAHARATH. The King had three sons, “Great Sound”, “Great God” and “Great Sentient Being.” Great Sentient Being, the youngest was full of love and compassion from a young age. He regarded everyone equally. Once, the King, his ministers, the Queen and the Princes set out for a walk. While enjoying some rest, the three Princes made their way into the nearby jungle. The youngest Prince saw a hungry and thirsty tigress, on the verge of eating her own cubs not long after she delivered them. “I saw a downcast animal about to die and realized its suffering, emaciation and the fact that it was ready to prey on its own children.” He mentioned this to his elder brothers. “You are right,” they acknowledged.

He asked his elder brothers, “What types of foods does this tigress feed on?” They answered “She lives on raw meat and the blood of other creatures.” He asked further; “Is anyone able to save the life of this beast?” They replied, “No one, it is very difficult”. The youngest brother then thought: “I have been cycling in this existence for a long time, wasting innumerable bodies and lives; some sacrifice their lives out of anger, some from ignorance.” Walking on, the three Princes questioned the usage of the body without meeting the field of merit and Dharma practice.

After walking further, the youngest Prince stated, "Brothers, keep on going, I have an important commitment to execute and will return afterwards.” He walked rapidly back along the same path to the den where the tigress rested. He provided some food for the destitute animal but she wouldn't eat it. The Prince then pricked his own body with a sharp thorn from a tree, drew blood and let her lick it. Then the young Prince allowed the tigress to eat his whole body, in a divine act of compassion and sacrifice.

The elder brothers had been waiting for a long time and the youngest brother had not returned. They thought about what he had said before and were convinced that he had gone back to try and save the hungry tigress. When they arrived at the location of the tigress, they could not believe their eyes. In front of them was the tigress, sitting upright, her body smeared completely with the blood of their brother. They knew their brother had sacrificed his own body for the sake of the tigress.

They threw themselves to the ground and became unconscious. A longtime afterwards, they began breathing again, and they lamented and suffered deeply. At the time this was happening, the boys’ mother slept and dreamt of three pigeons flying in a playful manner. The smallest of the pigeons was caught by a Hawk and the mother was awakened instantly. Dumb struck; she described the dream to the King and Queen. “As I have heard,” she said, “the pigeon represents the soul of my family, and therefore the smallest pigeon being caught by a Hawk means inevitably that something bad has happened to my lovely child.” She immediately sent people in search of him. Not long afterwards, the two Princesses returned, short of breath. Their voices choked as they answered their mother that her youngest son had been eaten.

Having heard this, she fell unconscious. Later, with the Queen and King, and her two children, the mother proceeded to the spot where her youngest child passed away. They saw the tigress-sitting upright on the bones and blood of the young Prince’s body. The Queen and King held each other, wept and lamented. The mother fell into a trance and her body writhed painfully; again she fell into unconscious. The Prince, Great Sentient Being, had passed away from here and took birth in the higher realms: the heaven of the Gods. “What have I done to take birth here,” he thought. Equipped with the divine vision of God, he examined the five continuums? and thereby saw a vision of his parents lamenting and suffering from the pain of sorrow around his bones in the jungle. “My parents’ mental unhappiness has caused obstacles to my body and life force. I should make them happy,” he thought, and descended from heaven. From the sky above, he uttered various pleasing words. Looking towards the sky, the parents asked, “Tell us who you are?”

The God answered: “I am Prince Great Sentient Being. Because I gave away my body to the hungry tigress, I’ m born in the heaven of Gods. You should know this. All the Samsaric Dharma will eventually end in disintegration. Anything produced will extinct inevitably. A sentient being engaging in negative actions will plunge into Hell while those practicing virtue will take birth in a higher state. As long as birth and death exist for all, people will always fall into the ocean of sorrow, instead of cultivate virtue.”

The parents asked, “If you nourished the tigress with great compassion and hold every being dear, is it appropriate for you to engage in the deed of so great a compassion?" The God then spoke numerous sweet words which left the parents happy and satisfied.

Flutes of Festival

posted under by Sandeep Prajapati

During ‘Indra Jatra’ festival people come to vibrancy of life with varieties of traditional dances, and music that consist of a variety of drums and cymbals, and flute. Like most festivals of Nepal, both Hindus and Buddhist unite to celebrate this festival with great enthusiasm.

The festival is named after Lord Indra who is known as the god of rain and also as the king of heaven. This festival takes place in Kathmandu towards the end of the rainy season, in September, and lasts for eight days.

In the picture: Girls from Newari community beautifully dressed “Haku Patashi” (Black Sari), performing traditional flute music during ‘Indra Jatra’ festival in Kathmandu last year.

Top searches of 2008

posted under by Sandeep Prajapati

Google and yahoo published most popular search terms around the world.

Google Top Search(world)

Yahoo Top search(world)

Usa(google)

Australia(yahoo)

Uk(yahoo)

1. sarah palin
2. beijing 2008
3. facebook login
4. Tuenti
5. heath ledger
6. Obama
7. nasza klasa
8. wer kennt wen
9. euro 2008
10. jonas brothers


1) Britney Spears
2. WWE
3. Barack Obama
4. Miley Cyrus
5. RuneScape
6. Jessica Alba
7. Naruto
8. Lindsay Lohan
9. Angelina Jolie
10. American Idol

1.obama
2. facebook
3. Att
4. Iphone
5. Youtube
6. fox news
7. Palin
8. beijing 2008
9. david cook
10. surf the channel

1.Britney Spears
2. Heath Ledger
3. Beijing Olympics
4. Angelina Jolie
& Jessica Alba
5. Stephanie Rice
6. Global economic downturn
7. U.S. election
8. Chinese earthquake
9. Burma Cyclone
10. Large Hadron Collider

1) Britney Spears
2. Big Brother
3. X Factor
4. Oasis
5. High SchoolMusical3
6. US Election
7. Amy Winehouse
8. Heath Ledger
9. Kate Moss
10. Eastenders

However Britney Spears and Barak Obama was most searched keyword in different search engines throughout the world.

The economy was also at the top of people's concerns so financial crisis became top keyword for economic terms, like wise depression, bailout, mortgage crisis, wall street, oil stock market, credit crisis also included in top keyword for 2008.

As per the Alexa report, Nepal’s top visited sites are:

1) google.com.np
2) google.com
3) yahoo.com
4) hotmail.com
5) Facebook.com
6) hi5.com
7) Blogger.com
8) msn.com
9) youtube.com
10) cybersansar.com

Similarly, nepalnews.com is in 12th position, kantipuronline.com 33th position, mysansar.com is in 36 and thikthak.com is in 55th position.


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